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Erroneous Enrolling of Petitioners
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ERRONEOUS HOLDING OF COMMISSION IN ENROLLING PETITIONERS HEREIN AND ITS ATTITUDE AT THIS TIME The
Commission, in passing upon the rights of petitioners herein who filed written
applications for enrollment as citizens by blood under the act of June 10, 1896,
denied the applications, assigning no reason therefor(sic) and with the
following record entry only: Application
denied without prejudice to rights as freedmen. (See Bixby letter to Secretary,
June 26, 1906, Exhibit 5) The
Commission did not commence to determine the rights of per- Sons examined (under
the act of Now,
what was the precise holding of the Commission by which petitioners were held to
be entitled only to enrollment as freedmen? The
fact that a child was born to a mother who was descended on either side from a
person formerly held in slavery by the Choc taws or Chickasaws, although the
mother was born free and was of seven-eighths Indian blood, was held by the
Commission as sufficient to disqualify her and likewise her children by a
full-blood Choctaw or Chickasaw Indian father to enrollment as citizens of
either of said nations on the theory that the negro blood polluted and
contaminated the Indian blood; the blood thus being contaminated, as held by the
Commission, rendered them of servile descent, and as such, under the
antibellum(sic) custom in the slave States, their children took only the status
of the mother and were negroes, and negroes only, and took no property rights by
reason of their fathers’ status as an Indian. The Commissioner of Indian
Affairs informs counsel that such holding by the Commissioner is in accord with
the views and policy of his office at this time. Counsel
respectfully submit that this process of reasoning is an abuse of intelligence;
that the child born to free persons can not be contaminated by any strain of
blood from an ancestor once held in slavery; that no such contamination does
exist; but that even if it did exist it could not bar them of property rights.
The contention of the Commissioner to the Five Civilized Tribes, and the Indian
Office, that a child born to free parents takes only the status of the mother
because she is possessed of some negro blood is a legal absurdity, as this
principle applies only to slaves and animals. Bouvier, in discussing this
question, says the maxim: Partus
sequitur ventrem.—The offspring follow the condition of the mother Is the law in case
of slaves and animals, but with regard to freemen, children follow the condition
of the father. (Broom Max., 516; 13 In
the case of the The
statutes of the “By
the common law this rule is reversed with regard to the offspring of free
persons. Their offspring follows the condition of the father, and the rule,
partus sequitur patrem, prevails in determining their status. (1 Bouv. Inst., p.
198, P., 502; Ludlam v. Ludlum(sic), 31 Barb. 486; 2 Bouv. Law Dict., 147;
Shanks v. Dupont, 3 Pet., 242.) This is the universal maxim of the common law
with regard to freemen—as old as the common law, or even as the Roman civil
law, and as well settled as the rule partus sequitur ventrem—the one being a
rule fixing the status of freedmen, the other being a rule defining the
ownership of property; the one applicable to different political communities or
States, whose citizens are in the enjoyment of the civil rights possessed by
people In a state of freedom, the other defining the condition of the offspring
which had been tainted by the bondage of the mother. No other rules than the
ones above enumerated ever did prevail in this or any other civilized country.
In the case of Ludlam v. Ludlam (31 Barb., 486), the court says: ‘The
universal maxim of the common law being partus sequitur patrem, It is sufficient
for the application of this doctrine that the father should be a subject
lawfully and without breach of his allegiance beyond sea, no matter what may be
the condition of the mother.’ The law of nations, which becomes, when
applicable to an existing condition of affairs in a country, a part of the
common law of that country, declares the same rule. Vattel, in his Law of
Nations (p. 101), says: ‘As
the society can not exist and perpetuate itself otherwise than by the children
of the citizens, these children naturally follow the condition of their fathers
and succeed to their rights. * * The country of the father is therefore that of
the children, and these become true citizens merely by their tacit consent:’
Again, on page 102, Vattel says: ‘By the law of nature alone, children follow
the condition of their fathers and enter into all their rights.’ This law of
nature, as far as it has become a part of the common law, In the absence of any
positive enactment on the subject, must be the rule In this case.’ |
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